Mesorat%20hashas for Pesachim 82:11

תלמוד לומר (שמות יב, ט) אל תאכלו ממנו נא ובשל מבושל במים כי אם צלי אש שאין תלמוד לומר כי אם צלי אש ומה תלמוד לומר כי אם צלי אש לומר לך בשעה שישנו בקום אכול צלי ישנו בבל תאכל נא בשעה שאינו בקום אכול צלי אינו בבל תאכל נא

arise and eat roast', he is subject to, 'do not eat it semi-roast', [while] when he is subject to [the precept],arise and eat roast', he is not subject to [the interdi 'do not eat it semi-roast', and do not wonder [threat], for lo! it was freed<span class="x" onmousemove="('comment',' Lit., 'permitted'.');">¹³</span> from its general interdict in respect to roast.<span class="x" onmousemove="('comment',' For even roast paschal offering is not permitted before nightfall, as it is written, 'and they shall eat the flesh in that night, roast with fire', which implies, but not before; at night this implied prohibition is lifted. Hence we might argue: granted that the general interdict is not lifted at the outset in respect of semiroast too, yet if he ate it he is not liable to punishment.');">¹⁴</span>

Explore mesorat%20hashas for Pesachim 82:11. In-depth commentary and analysis from classical Jewish sources.